Jung’s Active Imagination and the Dead

The Red Book

Did you know that Carl Jung kept secret some of his beliefs to do with the afterlife? He saw himself primarily as a scientist, and he would have been ridiculed for his “irrational beliefs” at the post-enlightenment time when he lived, if he had aired them publicly.

The Red Book is a large leather‐bound folio manuscript, creatively crafted by Jung between 1915 and about 1930. It recounts and comments upon the author’s imaginative, visionary experiences after his break with Freud and the beginning of a period of creativity and emotional dislocation. Despite being named as the most important work — central in Jung’s oeuvre — it was not published or made otherwise accessible for study until 2009.

It is an unfinished, personal and spiritual account that was, and still is, at odds with the atheistic and scientific direction of society. Jung’s family were concerned that it might not be accepted positively by the public, and kept it locked away until ten years ago.

The Red Book, is a very personal record of Jung’s complicated, tortuous and lengthy quest to salvage his soul, and a first-hand description of a process that would later fundamentally inform Jung’s approach to treatment that he called Analytical Psychology.

This book was published in 2009 to much acclaim from Jungian scholars and psychologists, as well as followers of his analytical method of treatment.

Jung was inundated with imagined scenes of global catastrophe — at a time when Europe spoke only of peace and prosperity. In less than a year, beginning in 1914, the First World War ravaged the continent with a bloodthirstiness unknown to history. Jung found vivid symbolic experiences, often of a healing kind, that personified his personal psychology, while revealing the devastating war’s underlying dynamics.

A Jungian Time Line Linked to the Red Book: Stephani Stephens (Sydney Jung Society)

1899–1900: Jung attended séances with his cousin Helly as medium, but abandoned them when he discovered anomalies and possible subterfuge in the procedures. However, he went on to write his doctoral thesis based on his witnessing these events, which were very popular at the time, especially in his hometown of Basle.

1902: His PhD was awarded from the University of Zurich for his thesis entitled: On the Psychology and Pathology of So-Called Occult Phenomena.

1907: His first meeting with Freud takes place in Vienna, when they converse for thirteen hours straight, having much in common. However, Jung’s different perspective on the implications of the Eros function, and his interest in the occult will, ultimately, separate them for good.

1909: Jung resigns his post at the Burgholzli Psychiatric Hospital and, during this year, he also visits the USA with Freud.

1911: His cousin Helly dies from tuberculosis in her early thirties. Jung is more and more interested in the psychology of the unconscious. The first Death Dreams begin the following year.

1913: The break with Freud occurs, and Jung’s strongest visions of ‘Rivers of Blood’ spreading throughout Europe begin. The war starts the following year, validating his intuitive visions. A period of personal uncertainty and disorientation begins for Jung.

The Realm of the Dead

Jung explores what he calls the realm of the dead, through descending into the unconscious. However, when he asks Ezechial, one of the figures he meets in the underworld, if he might accompany him and others on a pilgrimage to the Holy Land, Ezechial replies: ‘You cannot join us; you have a body, but we are dead.’

Jung stated that “everything was alive” down there where the collective unconscious was found.

Here he comes close to admitting his belief in continuing consciousness in the dead.